Have others noted the weirdly apolitical, careerist vibe that seemed to permeate the Psychedemia conference? I keep returning to that documentary I posted about yesterday. What gives? When scholars begin to study this material in the academy, do we (I include myself in this category) run the risk of “co-opting” the psychedelic underground? “Mystical experience,” “psychology of religion”: some of the research presented at Psychedemia seems worryingly pseudoscientific: as in, some of it resembles the type of academic hot air balloon that the “Sokal Hoax” tried to puncture in the 1990s. But then again, several figures featured in the documentary seem genuinely legit. (Horizons: Perspectives on Psychedelics is a similar forum, by the way, held each year in New York.) One catches snippets of language: “neuro-chemical art,” “radically singular worlds.” Australian philosopher David Chalmers, author of The Conscious Mind, enters the frame, commingling amid a cast of quivering neuroatypicals. What is the relationship between the mental and the physical? Ask Alfred North Whitehead. Mind, whatever it is, possesses a degree of freedom. It can produce out of itself mystical experiences of oneness with the universe, about which the most we can say is probably something like, “What do all metaphors have in common?” Jane Roberts, author of the Seth books in the 1970s, might be an interesting figure to consider as a producer of texts “received” through trance. Why have I never read Edwin Abbott Abbott’s book Flatland? Perhaps because I live in a monstrously truncated, self-absorbed universe. I no longer know how to behave like a proper host or guest. My horizons are monoculturally constrained. I don’t see my mother very often. I’m basically a lousy person, having plunged into my personal opposite. No, this is a re-centering. No, this is a property. I want to imagine cinematic vibrations folding me downward into a past. A minute had passed when I emerged, no longer a mere commodity. You see, it’s all about bran in your oatmeal. So many other regions of linguistic activity, meaning inscribed in practice. But I’m heartbroken. My dog betrays neither recognition nor affection. She no longer lets my eyes hold her eyes. Of course, Wu-Tang were the ones who said it best: “Life for a shorty shouldn’t be so rough / But as the world turned I learned life is hell / Livin’ in the world no different from a cell / Every day I escape from Jakes givin’ chase / Sellin’ base, smokin’ bones in the staircase.” In an interview about those lines, Inspectah Deck said, “At that point, you’re just thinking, ‘I’m about to go head-first into whatever it is I’m doing.'” Here goes.