I watch as contour lines on a topographic map transform into rings of paint. Whatever the Monopoly Man once meant, it’s over now, he’s cashed in his cards. Say hello to Jr., dead by March of 1943. For my students, a capitalist is, like, a tech nerd, tinsel on a Christmas tree, not Rich Uncle Pennybags. Bye-bye iconography of yore. A book of personhood would have to be a psychic bible, its voice able to bear a politics of authenticity while portraying a mind at play. Tall order. But no worries: I’ve the power to throw fireballs. Flower power. With it, I can reverse the smoothing-out effect of the law of large numbers. I don’t want the world to remain stuck behaving in ways ordained by mere actuaries. When I’m stuck, I end up at Taco Bell ordering Beefy Nacho Loaded Grillers, my mind unable to posit a desirable alternative. The world clutches my heart and squeezes, blood running out betwixt the fingers of a shrugging Atlas. Roll and light a magic wand, though, and the life narrative turns silly. E.T. waves down at me, poised atop a bookcase like an imp of the perverse. The eye sees the Word and the mind assimilates its meaning. There needn’t be a lack of correspondence between wonder and focus, but for the fact that concentration so often spurs anger about parts mistaken for what in truth remains ungraspable, the whole. The reason for consciousness of Being. Or so I tell myself, as if to perform a kind of programming. Better, then, to just relax while time allows. Psychedelics are for those in the know. Imagine a world that makes one happy, I tell myself. Life is and should be ecstasy. Collective mass experimentation with consciousness-expansion. But Christian cultures are unable to tolerate freedom: they stamp out the Hippie-Dionysian. They inject poisons into the body politic. It is as if some secret power steps in around 1969 or so and corrects the statistical anomaly. Some covert force intervenes, and redesigns the narrative.