Friday December 8, 2017

We land on a word as if by spinning the Wheel of Fortune. What else would minds be if not for input from that part of ourselves that is exterior? The world is the set that contains those trees, and this house, and that house, and this body. But what about me, the Author, the Subject, the voice that posits itself through trance-scription? What is my ontological status apart from my body and my senses? Gnostics are they who know themselves to be caught in the midst of a tragic act of forgetting, the knowing and the forgetting intertwined. Because of its impoverished condition, they argue, humanity individually and collectively knows itself in an impoverished manner, through the art it holds up to itself and the names it applies to things — in short, by imperfect discourses, images, and myths. We must learn to commune again with plants, animals, rocks, and rivers. I find myself drawn with equal force, however, to the school of thought known as personalism, given the priority it grants to inner happenings. “How can anyone know me,” sings Matt Johnson of The The, “when I don’t even know myself?”

Is nature naught but presentations produced in finite minds by the Infinite? Material world as divine language? Why does weed take heads away from materialism toward idealism? We become spooky, ghostly, supernatural, transcendent. Nicolas Berdyaev speaks to us, draws from us assenting nods with the distinction he draws between individuals and persons. “The individual is a naturalistic category, biological and sociological,” he writes, “and it appertains to the natural world. […]. It is an atom, indivisible, not having inner life, it is anonymous. […]. Person signifies something altogether different. Person is a spiritual and religious category. Person speaks not only about man belonging to the natural and social order, but also to a different dimension of being, to the spiritual world. […]. Person is a sundering within the natural world, and it is not explainable from it.” The synthesis between inner and outer that the weeded subject seeks, I realize, is what Berdyaev calls “personalist socialism.” More on this, says the prophetic subject, in the days ahead.

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