Questions for a Gathering

Dear Muses, friends, and fellow members of the hive, I ask this kindly of thee:

Wherein lies the difference, if any, between an algorithm and a spell?

[…] “Both consist of textual operations, written procedures to be followed,” texts a friend.

“Yes, yes, y’all,” we reply: “In the beginning was the word.”

[…] “Correct me if I’m wrong, but what is a code if not a kind of spell?” adds another. “The command line works as does a wand.”

Let us begin there. Let our partner in this beginning be Freud’s Unconscious, or what French philosophers Gilles Deleuze and Félix Guattari call “the body without organs” and its many “desiring-machines.”

Having established these initial similarities between codes and spells, let us attend as well to ways in which they differ.

“Spells enliven,” we venture; “whereas programming produces robots and drones.”

Twenty years ago, I and others assembled and performed under the name i,apparatus. Our approach involved spontaneous group play akin to Kerouac’s “Spontaneous Prose” and (tho perhaps without fully knowing so at the time) Mekas’s “Spontaneous Cinema”: egos seeking fusion on the fly through low-tech, sonic squall.

“Might we gather today, or in the days ahead?” asks wonderingly one who types, longing again for union with others. “Under what name, or by way of what method, and for what purpose?”

“For purposes of spontaneity in the realization of desire!” sings a chorus in reply. Spontaneity is the crux of the matter, even as we allow ourselves room to correct.

Friday August 28, 2020

Algorithms: what are they? When do they enter the history of ideas? What are their presumptions? Ada Lovelace had something to do with it, did she not? Cyberfeminist Sadie Plant explored parts of this history in her book Zeroes & Ones. Lovelace also appears with her partner-in-crime Charles Babbage in William Gibson and Bruce Sterling’s The Difference Engine. The latter novel founded an entire subgenre of science fiction known as “steampunk”: works set in an alternate-Victorian past. In the case of The Difference Engine, the world is one where Lovelace, the daughter of the Romantic poet Lord Byron, succeeds not just in theorizing but in building the world’s first computer. Calculating machines: what are they? What are the consequences of these devices? Where do they lead? Part of me would love to write an occult conspiracy thriller amid such a milieu — though I wouldn’t want it to skew toward horror, as in Alan Moore’s From Hell. More in the direction, rather, of utopian fantasy, with Acid Communism and Red Nation arriving more than a century earlier than planned. That would be a fun book. Where would one posit the “point of divergence”? Where would history happen other than as one was taught? Therein lies the nature of Myth. Yet that’s the point. Rebellion occurs there or not at all. Maybe this is a bit like my once-imagined novel on Project Cybersyn, but “woven” now, in the style of Foucault’s Pendulum, with secret societies and esoteric traditions. Then again, maybe my novel should just zero in on one of the details from The Difference Engine: the scenario, in other words, where Marx and Engels move to America and ally communism with the Iroquois Confederacy. Either way, the time has come for me to reread Plant’s Zeroes & Ones.