Oh, the indignities one must endure in order to be allowed to live. New ones gather each day in my inbox. Take yesterday, for instance. After teaching my two morning classes, afternoon ones still hanging overhead, I forsook lunch midday (not by choice) in order to attend one of the bugbears of higher ed, a mandatory, university-wide faculty meeting. Imagine the unfolding of the event as follows. First, the campus. To complement my place of work’s already robust assortment of life-size statues in bronze, the powers that be have seen fit to season the landscape for at least the next month or so in true Hoffmann-esque fashion with dozens of towering, larger-than-life nutcrackers and plastic wooden soldiers, these armies of 10-foot-tall fakes assembled at intervals along every path and promenade. Next, the meeting itself. It begins with a risqué musical number courtesy of the Theatre department, the stage decorated to evoke Germany’s Kit Kat Klub. Cabaret is actually an inspired choice, I think: a last hurrah of pleasure as the country slides weightlessly toward fascism. A senior business administration major who was diagnosed with testicular cancer his freshman year but who now is cancer-free counsels us about the importance of gratitude. How truly blessed we are, says the student. Onward and upward! After a bible-thumping invocation led by a member of the faculty, the president invites an architect to the stage to provide us with an update about the construction of a new campus hotel-cum-athletics-arena. “Very elegant, a boutique hotel,” we’re told. Keep in mind, the university financing this structure is the same one that just laid off two of my colleagues on grounds of budget-tightening. And the building boom doesn’t stop there. Instead, a different, equally nondescript architect gets up soon thereafter and tells us about another set of construction projects: a crystal palace conservatory housing an indoor arboretum, and a new undergrad sciences building with a state-of-the-art planetarium. “It’s got to be ‘state-of-the-art,’” brags the president, American flags on either side of him and a chandelier overhead. Afterwards a faculty liaison reports on a recent board of trustees meeting, dwelling at length on honorary doctorates awarded to local furniture magnates, while noting as well the university’s performance in terms of net growth of assets. Next up is the university’s athletics director. Rah-rah, he says, our teams are great. “Thank you, faculty,” he adds after a brief pause, his skin radiating positivity, “you’ve provided our athletes with the support they need, thus creating an ‘environment for success.’” Following him at the podium comes the provost, a jolly old Southern gentleman bearing diagrams and flowcharts about who ought to do what and when. He says up-up-up, we’re all going up, and reports breathlessly on the status of a “committee on committees.” “We’re looking to streamline our committee structure,” he assures us. “Tweaks are underway,” he hums, “to usher in your future!” Faculty input in this process is no longer necessary, however, due to changes in structures of governance. Instead, market-proven technocrats will decide our profession’s future. The rest of us, we’re told, have — sorry to say it! — no choice but to poise ourselves to receive whatever data-driven dystopia comes our way. It’s simple, really — don’t you know? We must work on X, Y, or Z to get “value”; otherwise, the future will not be as bright as it could be. “Evolve into the person you are intended to become,” the president commands, the meeting now well into its second hour. Optometry and accelerated nursing, he says, will help us “kill it” in terms of enrollment. “Thank God a thousand times over,” he proclaims as if to break a spell. And with that, finally, he adjourns the meeting and sends us on our way. As I rose from my seat, though, I thought to myself, “A thousand times over? Hardly. The god that graces this Ponzi scheme is a god that deserves to die.”
Return to me the vision of the post-scarcity Noble Savage. I prefer it to the belief that only a properly constituted society and reformed system of education could make humans good. Able to live in egalitarian plenty. Instead, history is about to culminate in a monstrous epoch of universal conflict and mutual destruction. Collective nouns go silent one by one. The one, because self-conscious, thinks it needs to put itself above others. Hence our current mess. Voices get in our heads. Ghosts. It’s like tinnitus. I no longer want anything to do with the certification industry. That’s all education is anymore. Certification of would-be modern-day plantation owners and Indian-killers. Schools leverage testing, punishment, and the trauma of near-constant boredom in order to transform imaginative beings into cop-worshiping, mortgage-paying members of middle-management. Proponents, armed with nukes, wish to extend this twenty-first century plantation-via-franchise system to all corners of the globe, using “protection of national interests” as justification for perpetual military deployments abroad. Those who perform their duties, those who consent to assessment, are no less complicit than those who lead. I no longer even have the hope of fellow wage slaves waking up and becoming allies of mine, comrades. We’re all too chickenshit. My resentment of myself and others manifests as a total all-encompassing white-hot rage. When others show up to work, I have to work, and vice versa — thus making us mutual enemies. What’s the point? I work all day just to come home and stand in line at fast-food burrito joints. Slop for defeated workers.
Can words get ahead of themselves? “Yes, they can, if one is ‘charged,'” mutters a fiction who another fiction says has no authority here. What about this universalizing thought about the universalization of consciousness? Can one migrate through portals? Is that what we’re reduced to? Is that what we lived through — a mere reality show? You show up in a place, you perform your part. They’ve turned us into mere functional selves — so it’s in our interests to resist. On a short run yesterday, I encountered white arrows painted onto street tops, symbols of unknown purpose left by aliens. Squirrels met me along my way. All, pausing to study me, found me nonthreatening enough to resume foraging for nuts amid piles of leaves. Kaitlyn Aurelia Smith provided welcome accompaniment with tracks from her new album The Kid.
Daphne’s orange body appears as an icon, trailing my every move. In “dogged” pursuit — get it? How will I maneuver myself through the remainder of my days? I feel tapped out, emptied of ideas. Capitalism nullifies. It numbs my senses and desires. I have to seek out alternative sources of intensity, like Amon Düül II’s Phallus Dei, or Aase Berg’s Hackers. I become obsessed for a time with Astra Taylor’s ideas about unschooling. I ponder ways to promote student-directed learning in my classes, despite the grade-oriented confines of today’s corporate academy. The problem, of course, is that by the time students reach me, they’ve already spoiled. It would be like offering fresh fruit to a bunch of rotting vegetables: what would be the point?
I sometimes pray silently to the equivalent of a program, a ghost in the machine, in hopes that it will take pity on me by unlocking invisible doors onto other quadrants of the game-board. And it does, language leading me to Ian Bogost’s “The Metaphysics Videogame.” Finally — a theorist of videogame ontology. Weed is a kind of rhetoric that delivers its arguments not with words or images or programs but through chemical reprogramming of neurons. It alters perception so as to dodge any system the General Intellect might try to impose onto Being. I wish to operate free of rules devised by others. This is why I’m writing and blogging. Games too often feel to me like a distraction from whatever aspect of Nature is described in terms like grounded, earthy, and wild. My fellow Marxists don’t take the Romanticist theory of Nature as seriously as they ought to. Even if just for the sake of personality and mental health. I like sunlight. I like sitting outdoors. Dr. Andrew Weil takes me on a “sonic journey to where healing happens.” Profound states of relaxation lead listeners down into a realm Weil calls “the Deep.” Of course, it’s all just schmaltzy classical music. A total betrayal of psychedelia’s revolutionary beginnings, the latter co-opted and, in true bait-and-switch fashion, replaced with something tacky and false. I want videogame theorists who, rather than trying to sell me on games, are instead able to help me better understand how videogames have influenced the way I think. The warring halves in me cause my ego formation to vacillate back and forth between an outdoor nature associated with public pools and summer camps, and an indoor nature associated with comic books, paperbacks, and videogames (but also movie theaters, roller rinks, and malls). Against both of these natures stood the culturally imposed tedium known as “school.” That boredom I experienced in classrooms as a kid makes me deeply cynical about my profession. If corporations weren’t the ones funding it and shaping the content, I would happily watch Viceland’s “The New Classroom” and say, “Yes, we should all integrate VR technology into our classrooms.” But really I’m more of a back-to-the-lander. I like to sit in the woods and read books.