Check for blockages. Free oneself from what Christian theologian John Howard Yoder calls “the Powers.” Like Sartre’s “practico-inert,” the Powers name a given form of the world, a “mode of production” that produces individual subjects addicted to that mode’s reproduction. We must try to model for others another way: a life that, through psychedelic resistance to interpellation, sheds its determination by the Powers, thus allowing an improvised, moment-to-moment stepping forth of something new. (Yoder himself, by the way, failed terribly in this regard. He usefully reframed the story of Christianity in countercultural terms, with Christ serving as the preeminent example of how an individual’s refusal to be determined by the Powers can prompt “the creation of a distinct community with its own deviant set of values and its coherent way of articulating them.” But when Yoder himself attempted a similar refusal, positing “intimacy” as a means by which to challenge the world as given, it appears he did so without seeking the consent of others, his legacy thus marred by multiple charges of sexual abuse.) I stare at walls and wonder, what shall step forth today? What new mode of being shall cross through the cracks as we alter the constitution of the given? As Robert Masters and Jean Houston note in their book Mind Games: The Guide to Inner Space, “Man is still something to be realized” (5). From this point forward, I will attempt to assume my role as “guide.” I will bring back from each day’s trance something of value to enrich other heads (and through them, the General Intellect.) Becoming fully aware means becoming one with all that is. Should make you smile. What we’re trying to escape is a cultural trance where, as Masters and Houston note, “we all dream the same dream, more or less, and call it: reality” (13). I feel infinitely more well-provisioned after grilling myself a couple hot dogs. I care about consensus reality only inasmuch as it is there where I get to care for those I love. I care, too, though, for their entire life-body relation, their full organic and inorganic being. Where do we draw the line between that and the whole of nature? Perhaps these experiments need to be performed in groups, each member becoming for the others their Ezekiel.