I listen to David Van Tieghem’s These Things Happen while reading selections from Lacan’s Écrits. I intuit in the latter an abiding belief that humanity’s primary tormentors are images of aggressivity, or “imagos of fragmented bodies” formed during childhood. My reading leads to an objectification of prior experience via the concept of “autoscopy.” This concept names experiences whereby individuals perceive themselves or their surrounding environment from positions outside their bodies. Isn’t there an element of autoscopy, though, in precisely that “subjectless” discourse that calls itself “Science”? As evidence of the latter’s utter theoretical inadequacy, its insufficiency at the level of the human subject, I’ll just note here that neuroscientists attribute experiences of autoscopy to “abnormal higher-level self-processing at the temperoparietal junction.” Notice how the self-exiled objectivity of the body predominates in that formulation. Notice, too, the normative heavy lifting performed by the unexamined, unjustified labeling of such experiences as “abnormal.” What about me, though? Aren’t there still traces of science woven into the semantics of these trance-scripts? What aggressive intentions, I wonder, might cause me to self-sabotage my attempts to dialogue with others? That’s probably the main question psychoanalysis asks us to register, is it not? In this way, we take consciousness for a ride, we elevate it.