Aloha, fellow islands in the net. This social distancing thing is weird, y’all. Takes some getting used to — even as that is exactly what we don’t want to happen. We go on walks amid flowers and vegetables. What will it be like when we move to a new home on the far edge of the city? We will walk amid our garden. The song on the soundtrack is a sad one, Link Wray’s “Ice People.” But then ESG comes to the rescue with their song “Come Away,” and all is better.
A neighbor broadcasts at a faint volume a punk song while birds sing in the trees. I sit at an old weather-worn picnic table, out of the center of which grows a cute tuft of fungi. Onto a table of another sort, a virtual turntable, I drop Foodman’s Dokutsu EP and rouse myself to help others. It needn’t be a trial. Yet part of me, stimulated by electronic nervous system, wonders, “Where’s the fun? Where’s the joy?” Roger K. Green’s book lands me into new territory: Leary and Alpert’s Castalia Foundation, named after the society that serves as the fictional setting for Hermann Hesse’s novel The Glass Bead Game. It also appears to be a town here in North Carolina — though too far from me to be of much use. The Hesse novel is one I wish to read so as to better understand the psychedelic utopianism of Castalia and Millbrook. It seems to have had upon Leary and Alpert an impact as great as Huxley’s Island. Reading it must be like opening a door and going through it and then always going back out again. Intentional passivity as a form of action.
We bounce, you and I, you draped Sphinx-like across my chest, beside books like The Streams of Consciousness and Expanding Dimensions of Consciousness. I think about the career of Ray “Raghunath” Cappo: from lead singer of NY straightedge hardcore band Youth of Today to yoga teacher, jiu-jitsu fighter, and Hare Krishna monk. Ray’s lyrics for Youth of Today connected with me for a time as a teen. Some projection, I suppose, of a path I sought. Tough-guy jock masculinity refashioned via Eastern spirituality. Whereas nowadays I prefer to listen to “Hallogallo” by NEU!
Flying Start turns up in the bins, the second album by the Blackbyrds, the group Donald Byrd assembled while the head of Howard University’s Department of Jazz Studies in the 1970s. Curious, I look up info on the department — the first of its kind, established in 1970 “to preserve and perpetuate jazz through instruction, performance, and research.” From there, I’m off reading about a Beatles song released in 1968 called “The Inner Light,” the lyrics of which, written by George Harrison, paraphrase a portion of the Tao Te Ching.
Then onto the Artificial Intelligence Laboratory at Stanford University, as described by Stewart Brand in his 1972 piece for Rolling Stone magazine, “Spacewar: Fanatic Life and Symbolic Death Among the Computer Bums.”
Cartoon images play across the backs of my eyelids like the surface of a scramble suit, an animated sequence of metamorphosing characters and places. Then back to baby care. Sarah passes her to me. After some adjustment of my arms, I comfort her, her beautiful eyes gazing up at me. Thoughts turn to a song new to my ears: Fountainsun’s “Ripening Sheaves.”
Fountainsun is a music project featuring Fumie Ishii and Daniel Higgs. I saw Higgs perform with his band Lungfish sometime in the late nineties. I’ve remained a fan ever since.
Arrived home from work, I go for a short walk around my neighborhood and stare up at trees full of red-chested robins. More than a dozen robins at varying heights above my head. They talk: I listen. Rustles of leaves and feathers, cheery tweets, blissful songs. Beatitudes performed for me, or at least tolerant of my listening. Performed first by the birds and then afterwards electronically, by a car that pulls up beside a park, bass sounds reverberating outward even with the car’s windows rolled up. That’s what I like, something suburbs often lack: neighborhoods with music (especially when the latter is of a spontaneous or locally improvised sort). When I return home, I sit and hold her, marveling and rejoicing, struck with a sense of beatitude as I behold my daughter. One day I wish to read Windblown World: The Journals of Jack Kerouac 1947-1954. “I promise I shall never give up, and that I’ll die yelling and laughing,” Kerouac wrote in an entry in the book from 1949. “And that until then I’ll rush around this world I insist is holy and pull at everyone’s lapel and make them confess to me and to all.” Always and forever I’m filled with the awareness of countless books unread. From Kerouac to Dostoevsky’s The Brothers Karamazov to Look Homeward, Angel by Thomas Wolfe.
I sit in my living room admiring this beautiful, brand new human who, according to a scale, has already grown a whole pound larger since last her pediatrician weighed her. By afternoon the sun has moved us outdoors. I honor mothers and mammalian and marsupial kin by carrying her in a front-facing pouch as I stroll through the neighborhood, talking with Sarah about a Nick Estes book that we’re reading together: a history of Indigenous resistance called Our History Is The Future. As readers we find ourselves wondering: How do we join the resistance to settler-colonialism so as to lessen the latter’s hold on lands, peoples, and nations? Perhaps I can begin by rethinking Hippie Modernist art, literature, and culture in light of Indigenous resistance movements of the 60s and 70s like Red Power and AIM. Rewatch counterculture westerns, movies like McCabe & Mrs. Miller, Little Big Man, and Midnight Cowboy. Watch, too, as F. lies on a couch listening to songs from Jeremy Steig’s Howlin’ for Judy, Karen Dalton’s “Reason to Believe,” Amen Dunes’s “Lonely Richard,” and Jessica Pratt’s “Moon Dude.”