In its final scene, the Netflix television series Russian Doll allows its time-looped protagonists, Nadia and Alan, to reunite as their best selves amid a parade of party people waving red flags of revolution. Given our current slime-pool polis, it seems reasonable to regard the show’s Groundhog Day purgatory as an allegory of that era of reaction since the defeat of the Sixties that Americans on the Left took to calling “neoliberalism.” The show boldly imagines that those who wish to live will one day get it right. In it I see a spirit similar to the one that animated Mitchell Goodman’s 1970 anthology The Movement Toward a New America, a book I wish I could somehow integrate into my classes. Let’s be straight with ourselves. “The Movement,” as Goodman defines it, “is the act of getting ourselves together. Clarity. Coherence. Community. It is also a vision” (vi). As if hearing a voice speaking out of myself, I read passages written by a man once known as Peter Marin. He tells me, from the future, to look for a book of his called The Free People. At the start of an essay of his featured in The Movement Toward a New America, Marin offers a description of a method of composition eerily similar to the one animating these Trance-Scripts. “Shuffling through my notes,” he writes, “I feel like an archaeologist with a mass of uncatalogued shards. There is a pattern to all this, a coherence of thought, but all I can do here is assemble the bits and pieces and lay them out for you and hope that you can sense how I get from one place to another” (vii). Like Marin, I am “impatient with transition, the habitual ways of getting ‘from here to there.’ I think restlessly; my mind, like the minds of my students, works in flashes, in sudden perceptions and brief extended clusters of intuition and abstraction — and I have stuck stubbornly to that method of composition” (vii).