Monday August 5, 2019

Tools remain for me things that make me a bit wary. They trouble categories. They implement will. When we use them (as, in our current state, we must), we invoke them, we grant them a daemonic energy. It’s like the story of the Sorcerer’s Apprentice from Disney’s Fantasia. Marx envisioned something similar seventy years earlier with his famous image of the dancing table from the chapter on the commodity-form in Capital. Questions arise for me, then, any time I encounter “Access to Tools,” a saying that appears on covers of the Whole Earth Catalog. The script runs as follows: If capital’s mythic origin was a magical act, a medieval summoning of a Moloch-like entity, might magic have something to say about how to counteract that act so as to save the planet? Or is magic itself the problem, its alchemical experiments—its rituals, its instruments, its techniques—already in some sense a disruption of oikos, a breaking of cosmic rules, leading inevitably toward Solid State scientific manipulation of matter and consciousness? Were the Whole Earth Catalogs and the various other guidebooks of the 1960s and 1970s a bunch of counterculture spellbooks, part of an entheogenic revival of magic, and thus occult in their own right? I say, if we’re going to allow that the cosmos is magical, then let’s be dialectical about it. Let’s assume that we ourselves contain both active and passive roles. This is part of what was meant by the perennial teaching, “AS ABOVE, SO BELOW.” We, too, are made of stardust. Let’s assume, then, that we, too, are magical. That’s the sense, I think, in which Stewart Brand was right: “We are as gods, so we might as well get good at it.” This seems a far more optimistic and hopeful approach than the passive defeatism of the left-melancholic path. I’ve explored the latter path; the paralyzing guilt it induces can be just as dangerous, just as apocalyptic as the instrumentalism it shuns, amounting in practice to little more than a sad-faced laissez-faire shoulder-shrug. Wands, crystals, Tarot cards, spellbooks, all of the various anthropotechnic implements of magic as a Craft: these are to be tested through practice, in service of the Good.

4 thoughts on “Monday August 5, 2019”

  1. Have you seen the book The Long Lost Friend? It’s a hexmeister’s spellbook, I think it was published around 1820. I have a 1903 copy. It has that same active/passive that you are talking about, I think (under the auspice of Pennsylvanian Dutch traditions).

    Liked by 1 person

  2. After reading up on it, I realize I once listened to an episode of the Lore podcast that mentioned the book. The episode focuses on the story of a pow-wow practitioner named Nelson Rehmeyer.

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