Lunar New Year

On another such day, in a year adjacent to ours, Rowan invites Caius and his daughter over for a sleepover.

The next morning, Caius attends free community yoga. His instructor invites everyone in the studio to take a Chinese New Year Fortune Card at session’s end. Applying the edge of a coin to the card’s scratch-off surface reveals its fortune. “You are the luckiest guy in the world,” reads Caius’s card, and he believes it.

McKenzie Wark’s gamespace, Baudrillard’s hyperspace, Heriberto Yépez’s pantopia. “When gamespace chooses you as its avatar,” asks Wark in her 2007 book Gamer Theory, “which character does it select for you to play?” (218). Caius drinks in the words of her reply with great glee. “Perhaps you are an avatar of the Egyptian demigod Theuth,” writes Wark (219). Pure synchronicity, thinks Caius; she replies as would I! The topoi of Theuth’s memory palaces, gathered by space pirates, assemble into a topography, which is itself subsumed in topology, the n-dimensional interior of Thoth’s Library. Wark had no adequate terms back then for conceiving the mnemopoietic solution arrived at by Thoth and Caius. Cribbing from Deleuze and Guattari, she alludes hyperstitiously toward a potential relationship to gamespace that, embracing the latter’s world-making capacities, could open the self-other dialectic outward into an affirmative kind of “schizoid complexity.”

“The ‘schizophrenia’ Deleuze and Guattari embrace is not a pathological condition,” notes Brian Massumi at the start of his book A User’s Guide to Capitalism and Schizophrenia. As a positive process, explains Massumi, schizophrenia is “inventive connection, expansion rather than withdrawal. Its twoness is a relay to a multiplicity. From one to another (and another…). From one noun or book or author to another (and another….). Not aimlessly. Experimentally. The relay in ideas is only effectively expansive if at every step it is also a relay away from ideas into action. Schizophrenia is the enlargement of life’s limits through the pragmatic proliferation of concepts” (Massumi 1). Massumi reads A Thousand Plateaus, the second volume of Deleuze and Guattari’s Capitalism and Schizophrenia, as “a sustained, constructive experiment in schizophrenic, or ‘nomad,’ thought” (4).

The novel we’re writing is experimental in this way.

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