Despite its protestations to the contrary, Western science is both a literary-artistic experiment and a religion. Upon the doors of its church of realism I nail my theses.
Thesis #1: Magic is a feature of some/most/all indigenous cultures. It predates colonization, and survives the latter as an ongoing site of resistance: spells cast to break spells of Empire.
Thesis #2: Magic is a paralogical retort, a way of knowing and doing that persists and evolves alongside Imperial Science, refusing and contesting the latter’s bid for supremacy.
Thesis #3: Magic is one of the elements most commonly associated with fantasy. Yet it’s woven as well into whatever one might pit against fantasy. It is as apparent in our natures as it is on our screens, equal parts imaginary and real. Cf. Arthur C. Clarke’s Third Law: “Any sufficiently advanced technology is indistinguishable from magic.”
Thesis #4: Science is a subset of magic.
When thinking about Freud, we should think also of one of his most important successors, Frantz Fanon. Fanon was born in Martinique in 1925 and studied medicine in France, specializing in psychiatry. In books like Black Skin, White Masks and The Wretched of the Earth, he rewrites Freud, positing in place of the latter’s Western imperial Ego a black psyche: a diasporic, anti-colonialist Orphée Noir or “Black Orpheus,” as Sartre would say, seeking to liberate itself from a white world. Fanon is angered because the French Empire imposed upon him through colonial schooling the Master’s language, “the mother tongue,” the language of the core. The anticolonial subject takes possession of the language and talks back — though not, as he says, with fervor. Fanon tells us he doesn’t trust fervor. “Every time it has burst out somewhere,” he writes, “it has brought fire, famine, misery…And contempt for man. Fervor is the weapon of choice of the impotent” (Black Skin, White Masks, p. 9). What Fanon performs instead is a kind of radical psychiatry upon Western consciousness. His books are psychotherapeutic treatments for those whose heads have been shrunk.