Pantheism is a condition of democracy, is it not? Athens is a many-voiced cosmos. I imagine it would be a condition of any polis built atop slavery and conquest, no matter the imperial ambitions of passing and changing monotheocratic regimes throughout history. Even “secular” states, monotheocratic in their own right, possess those who believe in angels, demons, spirits, ghosts, ancestors. Western rationalism demands adherence to a realism that denies these realities. The West imagines itself to be superior — more “Enlightened.” It brandishes its weapons and says “Might Makes Right.” Police keep a bloody peace, the latter maintained through ritualistic violence. The poet Allen Ginsberg recognized this; America worships a bloodthirsty god — a god like Moloch, the deity denounced in the second section of Ginsberg’s “Howl.” Yet rebellion persists; people rise up, riot, live communally, wage culture war, reclaim land. To win, we must ease the Other’s fears so as to prevent further violence.
Aggro roadways, Trump paraphernalia, landscapes crusted with ill-gotten wealth: up from these like a seagull I rise and take flight. Goodbye America, and good riddance. The mere fact of you bankrupts the world of justice. No theodicy could ever correct your persistence there on the other side of the Atlantic, burning the earth, melting the poles, laying waste to all prior ways of being. Yet here I am, a product of this spoiled history: an American abroad.
Smoke from a neighbor’s fire-pit filled the air. It was a crisp autumn night. I sipped a martini at a local bar, Clover’s references to the Commune reverberating unexpectedly, creating an updated sense of reality. A friend sitting across from me explained the work he does as the head of a local food consortium. When I asked him how I might plug myself in and make myself useful, he directed me to read up on a project called Cooperation Jackson. These are the first steps, I think, toward the creation of the Riot’s successor. Another friend, improving my head in a different way, recommended I watch We Bare Bears. A third friend recalled for me “Transcen-dune-talism,” a spontaneous, off-the-cuff coinage of Clover’s referring to the weedy metaphysics distilled via the famous Frank Herbert novel. Speaking of weedy metaphysics: I spent last night getting stoned in the woods beside a campfire. Owls came and spoke to me. Crickets, mosquitoes. At times, a kind of pressure from all sides. The universe inspires an awe laced with terror. A push back into an attentiveness toward matters of survival. A becoming-responsible again with regard to one’s daily self-reproduction. I sat in a lawn chair thinking, “I haven’t really challenged myself like this since Boy Scouts.” Hiking, collecting wood, assembling a fire on which to cook one’s dinner. All mixed with an ambient apocalypticism. Reality augmented via the nightmare of precarious employment. We’ve arrived at the dawn of the idea of global imperial civil war. How are we to navigate our way in this ever more paranoid environment? Heavy self-scrutiny: perhaps the problem is that I was raised as a second-generation American suburbanite. I lack social skills, street smarts, wilderness literacy. I survive on pizza, french fries, hot dogs, burritos. How do I prepare myself for the Commune? Where does one even begin if one’s hope is to lay the groundwork for collective extraction from the formal economy? I look upward in search of answers, but (for better or worse), what I encounter instead is a night sky filled with stars.