Scratches, marks, grids painted over to form a black and purple twilight. Contemplate the addition of fireworks. Half past. Articulated into body and religion, given outfits, gear, we become something we are not. 18,000 feet, naked. The voices we hear belong to many: snippets, phonemes, syntagma, broadcasts, transmissions. Magnetoreception kicks in; we possess cryptochrome eyes. Then we return again to our walking bodies. A mockingbird flies past and lands itself atop ground cover at the base of a neighbor’s lawn. After flying a figure-eight formation, bluebirds in a pair come to rest in a blooming dogwood. All of this by way of the day’s migration. I amble about in a magical space-time: pure sensation, innocent of any distinction between reward and punishment.
Drums played aloud outdoors in a land officiated by bells and chimes becomes for the allegorical imagination shorthand for assertion of religious difference, assertion of an alternative path to ekstasis or peak-experience. Language is already present in nature’s abstraction of itself through song. Rhythm and bass evoke embodiment, as melody and tone evoke transcendence. Neon flashes hover as after-images against the backs of my eyelids. Overhead I spy a woodpecker — a Northern Flicker, perhaps. Moments later, a plane with red wings. The Deep Listening Band adds to, overlays atop the experience a work recorded in Oregon’s Fort Warden Cistern called “The Ready Made Boomerang.”
The sound’s vastness inevitably suggests mystery. Remind others of this. Echo it. Alter aural perspective. Induce awe through cavernous resonance.
My mind races off in multiple directions from one line of lyric to the next while listening to A. Savage’s “Indian Style.”
I feel dizzy at times, mind plucked from gravity. Christopher Hills’s theory of the “rainbow body” helps explain self-other differentiation. We are all light, we possessors of consciousness, divided in our impact with matter. Gravity’s Rainbow names one such cosmology. But why experience the world — what, even, is meant by that phrase, what are its bounds — once there is the possibility, even if only in capitalist fantasy, of VR devices and social media avatars for all? The self trains to become legion. Upon remembrance of death, I look around me, painfully aware of stones, moss, the sidewalk on which I stand, cars racing past. Airplanes draw lines across the sky as Sarah recalls for me the character of Ruddymane from Spenser’s The Faerie Queene. Is the beauty of a flower its complexity? Petals radiate around a point of focus, a depth, an interior. Spring weather, temperature in the 70s. I spend time after an early dinner reclining in a chair on the porch behind my house, listening to wind chimes and birdsong, observing the passage of clouds. I wish I possessed knowledge enough to identify types of birds by song. Church bells sound to announce a religious holiday as neighbors converse across the street. Events often occur this way: several parts arriving into sense simultaneously in proximity to a subject.
Eve Essex interrupts to announce that she accepts my “satisfaction theories.”
According to these theories, power is to be sought not to acquire wealth or to gain dominion over others, but to manifest the unknown and to gather meaning. It is the duty of the humanities to cultivate and preserve this power. Sarah recounted on our walk yesterday a dream she’d had the night prior involving a grape gazpacho. Nature in this way calls to humanity, beckons, as with bulbs beset with the breaking virus during Tulip Mania, history’s first speculative bubble, in the midst of the Dutch Golden Age. These calls upon us have been growing louder lately. Through a pair of binoculars I observe what appears to be either a Brown Thrasher or a Wood Thrush arriving with a great flutter of wings to scavenge beneath a bird feeder in my yard. For these appearances I am grateful.