The Gay Wizard

I know what you’re thinking, says the Narrator: Can I trust an author who calls one of his characters “The Gay Wizard”? I use that name not to offend, but because that was how he was known about town.

People knew the Gay Wizard. He was a local personality, a figure in the community. I remember Sarah and I speaking to our neighbor Sue one afternoon. Sue lived up the street from us, in a cream-colored home. Ferns hung in baskets from her porch. By the time we met her, Sue was already decades into her time on Shady. She spoke fondly of the wizard: his parties, his Studebaker, his boat.

Atop skeletal details of that sort, gathered haphazardly in the course of my tenancy, I crafted a character: someone I fancied meeting one day via time machine. Like an egregore of sorts, he entered first into my imaginings via the spirit of books of an earlier era. The books started turning up in the bins at Goodwill, as if he’d sent them: rare, obscure screeds like Arthur Evans’s Witchcraft and the Gay Counterculture and Mitch Walker’s Visionary Love: A Spirit Book of Gay Mythology and Trans-mutational Faerie. From them and others like them I culled a portrait of a loving psychedelic animist: a gardener like Derek Jarman. That’s how I see him now, in fact: poised there in the sunlit grove at the center of the home’s back yard, spade in hand amid the growth of his garden.

In picturing him thus, I resist the story’s pull toward horror. If this were a work of horror, notes the Narrator, he’d have been a shadier dude. Play the horror factor one way, and he’d have been a Crowleyan sex magician. A Thelemite; a Satanist: a practitioner of black magic. Play it another way, as might, say, Jordan Peele or P. Djèlí Clark, and he’d have been a wizard of an even deadlier sort: the kind who go around in white, terrorizing people of color.

If he’s ours to imagine, says the Narrator, let us imagine him otherwise. In our choosing of genre, let us act with hope.

Conversations with Frank

Conversations with Frank are always lovely, sprawling, rangy things. Early on in the course of one (perhaps even our first), he disclosed to us that several of the Shady home’s occupants prior to our renting it had been musicians in local bands. “Oh yeah? What bands?” I’d asked, hoping to learn more. That was my first hint, I suppose: Frank, rehearsing the names of those bands. “Golden Dawn,” he’d said. “Tetragrammaton.” The latter, I knew, referred to the sacred name of god in Hebrew. I knew, too, of the longstanding prohibition in some quarters on saying that name aloud. And with that, I suppose, I began to suspect, at least on an intuitive level, that there was something odd about the home’s history, some sympathy for occult or forbidden things retained between roof and ground.

But the oddness, I soon learned, was one that preceded Frank and his musician-friends. Well before any of them had arrived on the scene, the home’s occupant was someone known around town as the Gay Wizard. If the place has a whatever-you-wanna-call-it — an ectoplasmic charge; an occult presence of some sort — that dude is, at minimum, a key link in that charge’s chain of transmission, if not its source.

Sunday May 30, 2021

I wake to an announcement from a “witch of Instagram” whose readings have proven insightful in the past: we’ve entered “Mercury Retrograde.” Her advice for the next three weeks is basically “stay calm, go with the flow, despite feelings of postponement.” And the day is a good one: a friend invites us to her new home, with its beautiful porch and garden. I stroll around admiring the latter’s rocks and stones and many varieties of plants. The place seems magical: an apt terrain for psychedelic psychogeography, with its porch swing and its side porch overlooking the garden, and its meditative loft and its stained-glass window. It reminds me of a house from my past: a house that before my time belonged to a gay wizard. Someone from the home’s past — the wizard or one of his successors — had mounted on the wall above its side porch a cattle skull. Let the home’s stories and images be brought back into awareness. Write it, I tell myself, as if it were a weird tale: flotation tanks, rock boy. A spooky tale, certainly — but not a work of horror. The narrator is a bit like the Edward Jessop character from the movie Altered States: a professor who embarks on a psychedelic journey. The journey occurs during the period of the professor’s tenancy in the home of the gay wizard. Imagine him here recalling it now in retrospect. His spiel is, “It never occurred to me at the time that the place might have been haunted.” This, despite the fact that he grew up only a few towns away from the infamous ‘Amityville Horror’ house, raised by a mother who herself was raised down the street from one of the houses upon which the story of Poltergeist is based. Let our soundtrack be as follows: