A rich new vein of countercultural history sees light of day thanks to the 2015 documentary Here Come The Videofreex. The archival footage used in the film is chaotic and messy, capturing with all of the power and potential of new media the revolutionary movements of the early 1970s. Watching the film today, I can’t resist wishing for a chance to restage the Revolution, the first attempt’s energy and conviction guided now by the lessons learned from half a century of culture war. Let the forces of magic and of miracle triumph where before we succumbed to our frustrations and our desire for vengeance.
I busy myself with psychedelic reassembly of cultural memory. Reshuffle the game-pieces and remember differently. The Rajneesh community, occluded for so long, re-enters political consciousness. Our society, drenched in capitalist realism, has no way to conceive utopian aspirations these days beyond “getting from day job to dream job,” as reads the text on a billboard in my neighborhood. This is the great virtue of the Netflix series Wild Wild Country: it reminds us not just to dream big again, but to demand everything.
I listen to Klaatu’s “Calling Occupants” in the lead-up to 3:47pm EST while standing atop a nearby mountain, head roughly level with a series of hawks circling above a figure-ground landscape laid out in miniature, the phallic ego a tiny dot in the far distance. I expect something tragic to happen, but it doesn’t and the day is splendid. I top it by watching Come Worry With Us!, Helene Klodawsky’s documentary on Montreal post-rockers Thee Silver Mt. Zion Memorial Orchestra. We all ought to learn how to stand amid a moving universe. But the film is otherwise a terrifying portrait of parenting aboard a Greyhound bus. What would it mean to raise children while awaiting a flood? Wouldn’t a person’s paranoia double? How small the world seems when imagined as a pattern prepared for kids by their parents. Most of the artists I admire live amid simulated, twenty-first-century Dickensian squalor, hustling constantly for money by which to live. Are there still ways to live counterculturally when neoliberal reality evolves into Jurassic Park? Must the song remain the same while getting worse? Let us get back to the splendid anarchy of public assembly each and every instant. Joy on one side, fear on the other. I am committed to a politics of joy. The liminal land visited in waking dreams.