Friday July 12, 2019

I witness evidence of the world renewing itself, sprucing itself up in preparation for new rounds, new chapters, future happenings, life proceeding on its way. Birds tend a lovely little nest, tufts of grass sprouting from a neighbor’s rain gutter. A glance at Zillow, however, and the day takes a turn toward the absurd: surrealist homes splintering apart at Cabinet of Dr. Caligari angles. Zillow allows users a networked, Sim City interface for “playing” the local real estate market. After exploring a few neighborhood listings, I shake my head in mock bewilderment and close the browser. As I do so, my eyes flash on my brother-in-law’s Warhammer 40K screensaver. Warhammer features a fascinating mythos: fantasy and far-future sci-fi fused into a single, deeply pessimistic, supernatural clash-of-alien-civilizations cosmology. My sister-in-law and her husband spend a lot of their time in gameworlds. They play Pokémon and Warhammer — and lately, they’ve been playing Zillow. Like Pokémon, Zillow presents the user’s city — sensed remotely, filtered through a game interface. Real estate markets have been aggregated and gamified, reality routed through the “Warp” into the wired weird of digital capitalism. (The Warp is Warhammer’s version of what Borges called “the Aleph,” a magical orb granting sight of all points in space in a “single gigantic instant” [Borges 26]. It’s also like access to the real-time evolving collective unconscious rendered as visionary dream-state.) Or so I gather from conversation over the course of the afternoon. What desire-structures, I wonder, drive my countrymen to want to fashion themselves members of an “Imperium of Mankind” besieged by hostile aliens and malevolent supernatural beings? Where is the delight in that? Why would one want to go to such extreme lengths to estrange oneself from nature? Instead of communing with the weird and the wild, Warhammer enthusiasts project themselves into a cosmos riven by antagonism, humanity locked in struggle with hallucinated forces of chaos. As if in answer to my query, my nephews arrive later in the day. One of them rushes toward a swing set and to his brother shouts, “What the heck are these bugs? When the girls come, let’s hide.”

Thursday July 11, 2019

The line traced by Agitation Free’s “In the Silence of the Morning Sunrise” runs along an axis that transcends the usual three-dimensional plane on which I’m trapped — or so I like to imagine, though I freely admit my ignorance regarding matters of topology. Point being, I can’t help feeling like I ought to be elsewhere.

With capacities renewed, however, the feeling gives way to joy, increased attentiveness, a sense of excitement. There I was griping, whereas now I can see. Beauty everywhere: a pot of garden lobelia, beside which I meditated this morning, and from which a tiny bee finds sustenance. Plants do that to us: they heal us, they modulate consciousness. From them comes that phrase in the Bible mistranslated into the English of the KJV as “our daily bread.” So sayeth Reverend Danny Nemu in a conversation with podcaster Lex Pelger in an episode of The Psychedelic Salon. Out of me pulses and flickers eidetic imagery — maybe even the tactile, fully immersive vibrational sphere of a cannabis-induced liminal dream. Family also provides sustenance, equally necessary. Time to get out there and love. That’s where I stumble, though. My every move feels judged and found wanting. Can I change those vibes, feed back something pure rather than base? My nieces step outdoors and cheer me up a bit. One talks about missing her kindergarten classroom, with its rugs, couches, and tables. The other one tells me that she does not like men, and that her favorite thing is bubblegum. Afterwards I tip-toe sentence by sentence through the section of Richard Brautigan’s Trout Fishing in America titled “The Message,” the words on the page threatening to cohere into some fearsome allegory. What I find instead, though, is further evidence of a loving cosmos waiting patiently for me as I struggle toward an approximation of its wisdom.

Wednesday July 10, 2019

My wish is to write something that blurs the lines between fantasy and reality, a story that re-enchants everyday life, sending readers out on weird walks through landscapes rich with clues. Let there be a well in one of these landscapes — or even just a spigot. Let there be precious stones and warp zones and portals to other worlds.

Monday July 8, 2019

The insistence on “Law” in The Kybalion, the book’s privileging of “Ego” and “Mastery,” its claim that “Chance is but a name for Law not recognized” (171): all of this suggests that the book is both more and less than it seems. The Three Initiates dedicated the book to Hermes Trismegistus, after all; and Hermes, of course, was known to be something of a trickster. I appreciate the book’s evocation of an ancient, secret doctrine. I’m willing to entertain the possibility that the answers I seek lie hidden from plain sight, awaiting my readiness to receive them. But most of what the book offers — from its defense of “the strong” to its claims regarding the origins of its teachings — seems flawed and suspect: expressions of the prejudices of the man thought to be its author, a Chicago-based occultist from the turn of the last century named William Walker Atkinson. Yet this is precisely how the Hermes archetype tends to operate, using thievery and deception to transmit messages between worlds.

Sunday July 7, 2019

Laid out on a futon on a screened-in porch at my sister-in-law’s house in upstate New York, I sip a Belgian-style wit brewed locally with hints of lavender, children’s voices rising up from the park across the street. Origami birds hung with wire circle and converse beside a Japanese maple. My favorite moments are ones like these when, through modest experiments with sense and awareness, I’m able to reach out and investigate my surroundings. The books I’ve been reading these past few days all seem connected in accordance with what the Three Initiates refer to as “the Principle of Correspondence.” Brian C. Short’s New People of the Flat Earth, The Kybalion, even the movie Back to the Future, which my nephews watched for the first time last night: all of these works seem to resonate when properly aligned. The same can be said of these origami birds hanging by the window, their forked tails and black-and-white plumage resembling those of the frigatebirds I noticed last night flying in the sky above my sister’s back yard. The question now is: how might I utilize this principle in service of the good?

Saturday July 6, 2019

I arrive to the beach before the others, grateful for these rare moments of silence. Before long, the beach disappears from sight. A fog rolls in off the water, leaving only the sound of waves cresting and receding. Next thing I know, it’s evening and I’m back at my sister’s place, staring up at seabirds. I imagine there’s more to report: a piece of green ribbon, one end tied to a lamppost, the other end dangling in the wind; small explosions — someone setting off fireworks in another part of town; nephews of mine chasing after an ice cream truck; anger, envy, disappointment, contempt — the bleeding, in other words, of my proletarian heart amid extravagant displays of wealth; plus continued study of hermetic philosophy so as to remain awake through all of this without being ruled and debased by it.

Friday July 5, 2019

Bodies in motion roll to a stop, set down chairs, lather themselves in lotions and oils, and stare out at an unbroken expanse of ocean. Try as these people might, however, they still can’t leave the city, it being the thing they carry with them everywhere they go. I sit among them, eavesdropping on their conversations, feeling lazy and detached, wishing there was more to life than just getting and begetting.

Thursday July 4, 2019

I wake in the cabin of my brother-in-law’s boat, docked for the weekend at Watch Hill on Fire Island. It’s still early — not yet dawn, in fact — but I can hear birds chirping outdoors, so I climb aboveboard as silently as I can manage, so as not to disturb my companions, all of whom remain asleep below. A wonderful fog has settled over the bay, a saving grace obscuring from sight the many ugly neighboring yachts, flags already hoisted in preparation for the day’s festivities. I perform morning meditation sitting cross-legged on a cushioned bench. Afterwards I walk the short width of the island from bay to ocean and stare out at the Atlantic. Time dilates, water line waxing and waning with the tides. As the day progresses, I lie on my back, eyes closed, and become one with radiant energy.

Wednesday July 3, 2019

This is the period of trial, the forty days and forty nights (or there about) when the hero with many faces wanders empty-handed, deprived of power, cast down from former heights. The animals of the night-time forest sing their lullaby. Let us imagine the hero figure in one or more of his or her guises, carousing in Fairy Land, when up from the forest floor come a pair of trees, branches raised lovingly toward the sun. If tales were to be told of these trees, would it be the hero’s duty to abide by these tales? Or is the hero rather the one who roots around, unwilling to rest within the boundaries set by the tales as they’ve been told? By now, of course, we’re familiar with both of these kinds of heroes. Do our preferences shift when our interlocutor shares with us the names of these trees: the Tree of Life and the Tree of Knowledge?