Replace “Old Sounds” With “Gold Soundz”

“Going back to old sounds won’t help,” thinks the Time Traveler. “Do so and the Narrator stands revealed as a bloody mother fucking asshole.”

The Narrator, not quite omniscient and thus taken aback by the thought, asks of his sub-creation, “You think so?” “What, then?” he wonders. “Do we edit the entries to make me likable? What would we write instead?”

Thus it happens, thinks the Traveler. “The Ghost would have to enter into the narrative,” he says. We know for certain that some such being spoke to us via auditory hallucination, don’t we? And we know as well that it was already there, doing its work upon us in the house, prior to our introduction to marijuana. The latter didn’t invent the Ghost — but it amplified it. It gave it back its voice. Let us open ourselves to the Ghost, then, and recognize it as a potential for apartness within us that is always-already part of us. Once we accept all that is loop-like, all that is like Ouroboros in our nature, we reveal ourselves as we are, infinite: a single, transtemporal, interdimensional being, enunciating itself across time.

Conversations with Frank

Conversations with Frank are always lovely, sprawling, rangy things. Early on in the course of one (perhaps even our first), he disclosed to us that several of the Shady home’s occupants prior to our renting it had been musicians in local bands. “Oh yeah? What bands?” I’d asked, hoping to learn more. That was my first hint, I suppose: Frank, rehearsing the names of those bands. “Golden Dawn,” he’d said. “Tetragrammaton.” The latter, I knew, referred to the sacred name of god in Hebrew. I knew, too, of the longstanding prohibition in some quarters on saying that name aloud. And with that, I suppose, I began to suspect, at least on an intuitive level, that there was something odd about the home’s history, some sympathy for occult or forbidden things retained between roof and ground.

But the oddness, I soon learned, was one that preceded Frank and his musician-friends. Well before any of them had arrived on the scene, the home’s occupant was someone known around town as the Gay Wizard. If the place has a whatever-you-wanna-call-it — an ectoplasmic charge; an occult presence of some sort — that dude is, at minimum, a key link in that charge’s chain of transmission, if not its source.

The Werehouse

Thanks to Frank, I found my way down there mere days after my arrival to town. What a space! It was like a T.A.Z. torn in time, a liberated territory poking through the city’s capitalist-realist façade.

To make it viable economically, artists living above had opened a coffee shop below. I remember the latter as a funky, spacious, cavernous place — a fun place to plot. And their annual Halloween parties were instant things of legend. Members of local bands would partner up with one another each year and play in one-off cover bands, performing in costume as famous indie bands of the past (Pretenders, Modern Lovers, Cramps, and the like). And the remarkable thing was, heads came out in droves: hundreds of us in costume, dancing, drinking, smoking our way toward dawn.

How I wish it was still there! Which is to say: How I wish we were there, you and I. If my Time Machine works, we’ll go there — ‘tis a promise. But not today. Today’s is the story not of the Werehouse, but of the home on Shady Boulevard.

The House on Shady Boulevard

“So this home,” begins the Narrator. “It’s the cute little craftsman — the one with the stained glass, correct?”

“Yes — inasmuch as the Ship of Theseus is the Ship of Theseus,” replies the Traveler. “Yet don’t be fooled by its current guise. A subsequent owner repainted the home’s exterior with colors that don’t suit it. To properly understand its appeal, one must picture it now as it appeared then: a charming brown-and-yellow bungalow, two houses in from the corner, cyclopean stained-glass Eye of Providence fitted into the frame of the front window, staring intently at all who pass, on land that used to belong to the city’s waterworks.”

Narrator meets the Traveler’s gaze for a moment, then jots a few words in his journal. “And the musician / record producer Mitch Easter,” murmurs the Narrator, as if reading from a dossier. “Frontman for 80s alt-rock / jangle-pop group Let’s Active: he lived there too, did he not?”

“Yes, Easter grew up there, too. Not in the same house, mind you,” hastens the Traveler. “The Easter home was two doors down. But yeah, that was Drive-In Studio. That’s where Mitch recorded R.E.M.’s first single, ‘Radio Free Europe’ — there in his parents’ garage.”

“And Mitch would go on to produce Brighten the Corners, is that right?” asks the Narrator.

“Yes, precisely—the Pavement album,” says the Traveler, lips pursed.

“On which appears…?” adds the Narrator, as if coaching the Traveler through an as-yet unmemorized script.

“On which appears / a song called ‘Shady Lane.’”

Shady Lane

When I listen again to “Shady Lane,” ears like Adam’s on the morning of his creation, I hear Pavement songwriter Stephen Malkmus sounding not like himself, but like a persona worn by a faraway you. You, dear reader, eyes closed before a cascade of ivy. It’s you, there, singing of worlds colliding. You, of all people, whether with emery board or without, shouting “Freeze, don’t move” and “Glance, don’t stare,” looking at me and thinking me beautiful when I cry.

“Shady Lane — everybody needs one,” goes the chorus. And it’s true. For one can scarcely improve on such a place. And I had one: albeit, “once upon a time.” However timeworn the connotations of that beginning, however hackneyed it may sound, I shit you not.

“For a time I lived differently,” sings the Narrator,

“mind out of time

or in sidereal time

time immemorial

because measured by fixed stars

in a house on Shady Boulevard.”

Granted, it was a strange place, this house — one that left me with many questions. Who from the home’s past, for instance, mounted the cattle skull on the home’s exterior above the porch? Was that the handiwork of the Wizard or of one of his successors?

***

To arrive at an answer, let us report on ourselves in third-person.

The journey occurred, we report, during the period of the professor’s tenancy, in the home of the Gay Wizard. Recalling it now in retrospect, his spiel is, “It never occurred to me at the time that the place might have been haunted.”

“Yet this haunting,” he says, “if that’s what we’re to call it: I insist, here, that the spirits involved were benign.”

“A benevolent haunting! Fair enough,” nods the Narrator. “Tell us more.”

The Three Sisters

“I love the future when I water my garden,” muses the Traveler, hose in hand.

Robin Wall Kimmerer teaches of the Three Sisters: corn, beans, and squash. Planted together in early May, these three veggies grow well in close proximity and form the core of indigenous agriculture.

“I continue to love it. I continue to long for it and lean toward it,” admits the Traveler. “I welcome it without apology, despite what comes to pass.”

“Mmmm,” replies the Narrator, savoring the taste of a tomato. “As do I.”

“I love it and open myself toward it,” continues the Traveler, eyes closed, recalling futures past, “as when I open my heart and mind to the sounds of Sons of Kemet’s Black to the Future and Emma-Jean Thackray’s Yellow.”

Narrator places an arm ’round Traveler’s shoulders, leans close and whispers Prufrock-style, “Let us go then, you and I.” He smiles, pats the Traveler’s shoulder, and steps away. “But first, another of these lovely tomatoes.”

The Bird Song

I receive the gift of a solitary afternoon at Durant-Eastman Beach in Rochester, NY on the south shore of Lake Ontario. The stretch of beach across from where I park is closed, so I walk to the right toward an anchored sailboat. Along the way, I discover a seagull lying dead in the sand. I hesitate for a moment upon sight of it, and in this act of hesitation offer it my condolences. Giving it wide berth, I continue on my way. A dune buggy crawls past and retrieves the bird soon thereafter. Setting myself down into a beach chair, I stare out toward the horizon and long and pine for an unknown unknown. Desire’s many-tendrilled, dendritic — stopped only by awkwardness on account of fear. Speaking of fear: pitbulls on leashes get in scuffles mere feet from my feet. Female owners yank at the leashes until, calmed of whatever caused them to behave as they did, the dogs are allowed to lay together again in peace. Waves crashing I give listen to Muhal Richard Abrams’s Levels and Degrees of Light (1968).

There it is, as if in answer to my ministrations: “The Bird Song.” Lauren Berlant & Kathleen Stewart recommend it in their book The Hundreds. The authors collaborate through “hundred-word units or units of hundred multiples” (ix). The form of their book emerged through obedience to this capacious, generative constraint. Words set toward description of affect-events through scanning of object-worlds for vibrant tableaux. I feel adjacency to this form. “Everyone has their own version,” they write, “of the glimpse of a long-forgotten realm of possibility suddenly intruding into the real like a splice of light captured in a photograph” (9).

The Time Tunnel

I listen to Julius Hemphill’s “Dogon A.D.” as tree-friends dance in the evening air. Push and pull of many forces: sadness, loneliness, anger, disappointment. All amid boredom: relentless repetition, until a friend recommends Prince Far I’s “Free From Sin.”

Digital flânerie leads on two separate occasions to The Time Tunnel, an Irwin Allen production that aired on ABC from September 1966 through April 1967. G-men work in some top secret underground facility in the desert, a sequel of sorts to the Manhattan Project. More than 12,000 personnel in their own self-contained city. A brash scientist accelerates the program, sends himself into the time tunnel. His friend goes in after him. Two men tumble helplessly through time as colleagues and friends work to rescue them and bring them home. Allen went on to fame as the “Master of Disaster” in the 1970s with The Poseidon Adventure (1972) and The Towering Inferno (1974)—films I discussed at length in my dissertation.

BKNY

Little Red Caboose navigates among subways, choo-choos into Brooklyn. Stares out at gasoline alleys. The experience of the railroad platform is indistinguishable from the sights and sounds of the roads that run parallel. Barber Shop. Live Music. Juicy Cajun Seafood. Once aboard my train, I sit beside a window clouded over with sap and soot. An automated voice announces stops as I begin P. Djèlí Clark’s Ring Shout. “This station is / Rockville Centre.” “This station is / Jamaica.” I stop in at Catland Books to purchase supplies, but it’s a small shop with limited stock, and the alignment of the place troubles me. Fat Tony sets the tone as I walk an hour and a half west to buy books at Unnameable, body drenched in sweat. Highlight of the day, though, is a leisurely, meandering, late-afternoon bike ride around Carroll Gardens and Red Hook with my brother. We pause before the waterfront, relaxing in the day’s fading light, Ellis Island visible in the distance.