By Some Strange Manner of Coincidence

The author sits uncomfortably on his meditation pillow pondering the tranche of 80s jangle-pop / Paisley Underground LPs that turned up at Goodwill mere days after he set out to tell his story. In the heart of the heart of the story is the house he lived in two doors down from Mitch Easter’s Drive-In Studio. “Who or what passed these records to us,” he wonders, “at such an opportune time? What kind of entity must we presuppose, what manner of causality must we assume here in our rendering of the cosmos?” For two of the records are themselves Easter-produced efforts: one of them recorded and the other mixed at Drive-In. “Was it the Ghost who sent them?” inquires the author. “Or is there some other force at work?” Some covert, time-traveling, Antikythera-wielding group from the future, perhaps, name composed of a string of Cs. Such was the solution OG psychonaut John Lilly arrived at, his paranoid, drug-powered Cold War musings leading him to posit the existence of a shadow organization known as the Cosmic Coincidence Control Center.

Entry of the Ghost into the Narrative

The Ghost reminds me of me. There it is dancing alone in my apartment, singing “I want you to hold me,” as the Violent Femmes do on their song “American Music.” The Ghost thinks its lovers speak to it through the songs on its radio.

It sets forth each night assured of this, listening as one such lover follows “Gold Soundz” and “A Pillar of Salt” with “Lariat” and “Web in Front.” “If it means I get to hear you singing to me,” reasons the Ghost, “if it means our last words weren’t wasted, then so be it.”

Inspired by the aforementioned, Ghost decides on a whim to live well again. It comes and goes as it pleases amid the timestream of its ghosting, resolved in each instance to rip it up and start again.

Replace “Old Sounds” With “Gold Soundz”

“Going back to old sounds won’t help,” thinks the Time Traveler. “Do so and the Narrator stands revealed as a bloody mother fucking asshole.”

The Narrator, not quite omniscient and thus taken aback by the thought, asks of his sub-creation, “You think so?” “What, then?” he wonders. “Do we edit the entries to make me likable? What would we write instead?”

Thus it happens, thinks the Traveler. “The Ghost would have to enter into the narrative,” he says. We know for certain that some such being spoke to us via auditory hallucination, don’t we? And we know as well that it was already there, doing its work upon us in the house, prior to our introduction to marijuana. The latter didn’t invent the Ghost — but it amplified it. It gave it back its voice. Let us open ourselves to the Ghost, then, and recognize it as a potential for apartness within us that is always-already part of us. Once we accept all that is loop-like, all that is like Ouroboros in our nature, we reveal ourselves as we are, infinite: a single, transtemporal, interdimensional being, enunciating itself across time.

The Text and Its Author

The Narrator admits that it wasn’t until well after the end of his stay on Shady that he first came to think of the place as haunted.

“Drug-induced trances revived my writing practice during the years of my tenancy,” confesses the Narrator. “It was as if a voice spoke to me,” he says, “telling me what to write.”

“The Text I produced during those years,” exclaims the Narrator, “was in all sincerity written by the home itself, was it not?”

“I should think so,” opines the Traveler, “though I know neither the how nor the why, neither the here nor the there of it. It was written by the home…or by the spirits who dwell therein.”

“Spirits, then, if you must,” nods the Narrator, with what may in hindsight seem a touch too much vigor. “Yes, perhaps! The one explanation makes near as much sense as the other. Let us see!”

The Wizard’s Tastes, as Expressed Through Interior Design

In design terms, the Wizard’s tastes skewed toward the epic, the ornate — total art! cosmic syncretism! He hung large antique mirrors on walls in three of the home’s rooms; he filled most of the home’s windows with stained glass, including a large window at the front of the house featuring an image of the Eye of Providence — the latter retrieved, I’m told, from either a former church or a former Masonic Temple. From the ceilings of those of the home’s rooms adorned with foxed mirrors, he added dazzling, many-armed, many-bulbed chandeliers — beautiful, gaudy, dusty old things! The home’s several built-in bookcases may have been of his making as well — as were one room’s shelves sized for storage of records. The most characteristic of his contributions, though, was the imp crouched atop the home’s door bell, or the pair of werewolves carved into the corners of a mantle atop one room’s fireplace.

The Move-In

When Sarah and I first moved in, we hired a team of local movers to help us unload. One of the movers took one look at the werewolves, and one look at the Eye of Providence, and said, “Y’all ought to have a preacher come and bless this place.”

Weird Occurrences

Suffice to say, we had some weird occurrences there at the home we rented on Shady. None of it seemed malevolent in intent — just a bit weird. I developed a writing practice during my time there involving self-induced trance states, similar to the surrealist practice of “automatic writing.” I experienced auditory hallucinations, where it felt like I was hearing voices. Some of this was admittedly disconcerting at first. I realized almost immediately, however, that I could write some of it down. I could take notes like a kind of sleuth. And so, a Text began to germinate — one I transcribed gratefully, in a state of silent absorption as I listened.

Hence these trance-scripts.

As for the house, Frank sold it when we moved out — and from what I’ve heard, he tempered the decor when preparing to put the place on the market. Thankfully, however, I have some photos of how it looked when I was there.

I have the photos…and I have the Text.

Conversations with Frank

Conversations with Frank are always lovely, sprawling, rangy things. Early on in the course of one (perhaps even our first), he disclosed to us that several of the Shady home’s occupants prior to our renting it had been musicians in local bands. “Oh yeah? What bands?” I’d asked, hoping to learn more. That was my first hint, I suppose: Frank, rehearsing the names of those bands. “Golden Dawn,” he’d said. “Tetragrammaton.” The latter, I knew, referred to the sacred name of god in Hebrew. I knew, too, of the longstanding prohibition in some quarters on saying that name aloud. And with that, I suppose, I began to suspect, at least on an intuitive level, that there was something odd about the home’s history, some sympathy for occult or forbidden things retained between roof and ground.

But the oddness, I soon learned, was one that preceded Frank and his musician-friends. Well before any of them had arrived on the scene, the home’s occupant was someone known around town as the Gay Wizard. If the place has a whatever-you-wanna-call-it — an ectoplasmic charge; an occult presence of some sort — that dude is, at minimum, a key link in that charge’s chain of transmission, if not its source.

Shady Lane

When I listen again to “Shady Lane,” ears like Adam’s on the morning of his creation, I hear Pavement songwriter Stephen Malkmus sounding not like himself, but like a persona worn by a faraway you. You, dear reader, eyes closed before a cascade of ivy. It’s you, there, singing of worlds colliding. You, of all people, whether with emery board or without, shouting “Freeze, don’t move” and “Glance, don’t stare,” looking at me and thinking me beautiful when I cry.

“Shady Lane — everybody needs one,” goes the chorus. And it’s true. For one can scarcely improve on such a place. And I had one: albeit, “once upon a time.” However timeworn the connotations of that beginning, however hackneyed it may sound, I shit you not.

“For a time I lived differently,” sings the Narrator,

“mind out of time

or in sidereal time

time immemorial

because measured by fixed stars

in a house on Shady Boulevard.”

Granted, it was a strange place, this house — one that left me with many questions. Who from the home’s past, for instance, mounted the cattle skull on the home’s exterior above the porch? Was that the handiwork of the Wizard or of one of his successors?

***

To arrive at an answer, let us report on ourselves in third-person.

The journey occurred, we report, during the period of the professor’s tenancy, in the home of the Gay Wizard. Recalling it now in retrospect, his spiel is, “It never occurred to me at the time that the place might have been haunted.”

“Yet this haunting,” he says, “if that’s what we’re to call it: I insist, here, that the spirits involved were benign.”

“A benevolent haunting! Fair enough,” nods the Narrator. “Tell us more.”